Let's continue with the words YLL/STAR, HYJNI/GOD, LUM/LUCK, LUMTUR/HAPPY, URIM/CONGRATULATIONS, LUT/PRAY of the Albanian language.
50 years ago there was no written evidence for the antiquity of the Albanian language, except for the star of Lemnos and the writing in the Sarkeophago of Apollonia, located in Fier, Albania, which are not recognized by the linguistic academic world. With the translation of the Sumero-Akkadian languages in recent decades, the antiquity of the Albanian language is being verified day by day.
The word for sky is AN and for star is "MUL" in the Sumerian language. Both words are related to each other.
50 years ago there was no written evidence for the antiquity of the Albanian language, except for the star of Lemnos and the writing in the Sarkeophago of Apollonia, located in Fier, Albania, which are not recognized by the linguistic academic world. With the translation of the Sumero-Akkadian languages in recent decades, the antiquity of the Albanian language is being verified day by day.
The word for sky is AN and for star is "MUL" in the Sumerian language. Both words are related to each other.
Apparently from the analysis of cuneiform signs translated by linguists in the last 20 years, the concept of "deity" in Sumerian is closely related to the sky, as shown by the fact that the cuneiform sign for the sky doubles as an ideogram to give the pictograph of "star" and that the main form is the sky pictogram.
I honestly think it's the opposite. The sky has no physical form, it is only endless air and cannot be drawn. You cannot create in writing a specific figure just for the sky. The star and the sun have forms, they have visible physical matter, visible to the human eye and can be drawn, pictogamized and symbolized.
The sky can only be drawn by connecting it to the figures of some stars or the sun on it. The fact that the Albanian word *sun from the composition has 'di/dy' (two) and 'el' and *mul of Sumerian is a combination of two sky pictograms "AN", which give MUL which comes from the plural "m" of UL (UL I think comes from YL, Y >U), casts the first spark of doubt on the correct Sumerian translation. I think two ANs cannot give a MUL without a morphological connection between them. The Albanian language says that the sky is the AN/SIDE of the earth, so the Albanian language word AN can explain the sky AN in Sumerian, just as the Albanian word SKAJ explains the English word for sky SKY (skaj), when in Albanian word *skaj is a synonym for the word an/side. The Albanian language itself connects the linguistic creation of the concept *sky/chiel/"ki el" with the presence of stars or the sun in it.
The original connection of "divinity" is thus with dielopani which means the manifestation of the holy Sun, (the word dielopani formed by me has given hierophany which is thought of as Greek from the adjective hieros (Greek: ἱερός, 'holy') but which is actually the sun/hielos where r>l, the holy sun, and the verb phainein (φαίνειν, 'brings me the light but in fact it is the Albanian verb pa'=to see from dielopani-me pa dellin-to see the sun) of its "bright" in the sky.
I honestly think it's the opposite. The sky has no physical form, it is only endless air and cannot be drawn. You cannot create in writing a specific figure just for the sky. The star and the sun have forms, they have visible physical matter, visible to the human eye and can be drawn, pictogamized and symbolized.
The sky can only be drawn by connecting it to the figures of some stars or the sun on it. The fact that the Albanian word *sun from the composition has 'di/dy' (two) and 'el' and *mul of Sumerian is a combination of two sky pictograms "AN", which give MUL which comes from the plural "m" of UL (UL I think comes from YL, Y >U), casts the first spark of doubt on the correct Sumerian translation. I think two ANs cannot give a MUL without a morphological connection between them. The Albanian language says that the sky is the AN/SIDE of the earth, so the Albanian language word AN can explain the sky AN in Sumerian, just as the Albanian word SKAJ explains the English word for sky SKY (skaj), when in Albanian word *skaj is a synonym for the word an/side. The Albanian language itself connects the linguistic creation of the concept *sky/chiel/"ki el" with the presence of stars or the sun in it.
The original connection of "divinity" is thus with dielopani which means the manifestation of the holy Sun, (the word dielopani formed by me has given hierophany which is thought of as Greek from the adjective hieros (Greek: ἱερός, 'holy') but which is actually the sun/hielos where r>l, the holy sun, and the verb phainein (φαίνειν, 'brings me the light but in fact it is the Albanian verb pa'=to see from dielopani-me pa dellin-to see the sun) of its "bright" in the sky.
Sumerian translators are still not clear which is the Deity in this language, the sun, the stars or the sky. While some confuse it by attributing it to the sky, which I think has nothing to do with the Albanian and Sumerian word formations for the concept of God. The sky does not shine like the sun or the star, the sky is only a container that holds the stars and the sun.
I think the ultimate definition of the concept of heaven would come from the sky, not from the concet of Hyjni/god. Paradiso/Heaven comes from "near to DI", near the DI/sun, the main star in the sky, but the sky is the the vessel, the home of the Yjeve/stars or of the Hyjni/God. Heaven is the sky, the home of the deity, high in the sky. I do not think that the sky is an Hyjni/God, it is not the main element in the star-sun-sky trinity.
The word 'mul' was used to mean "shining, radiating light" and "star". By adding AN or "sky" as a suffix, it changes it to "mulan", which means "heavenly star", where divine has the meaning of the Albanian hyjneron (heaven) but for the Sumerians it meant the heavenly star. Paradise is a Christian concept that was not used by the Sumerians, it is thought today by modern linguists, but knowing the Albanian word hyjneron wonderfully explained by Nermin Vlora in the sarcophagus of Apollonia as "fimia hyjneron haire", "grow with the divinity" I think this is the meaning of that sentence written on that sarcophagus, the Albanian language of the old pre-Christian times had the concept of being together with the divinity, life together with the divinity, a pre-concept of heaven, and I think the Sumerian language also had this concept.
I think the ultimate definition of the concept of heaven would come from the sky, not from the concet of Hyjni/god. Paradiso/Heaven comes from "near to DI", near the DI/sun, the main star in the sky, but the sky is the the vessel, the home of the Yjeve/stars or of the Hyjni/God. Heaven is the sky, the home of the deity, high in the sky. I do not think that the sky is an Hyjni/God, it is not the main element in the star-sun-sky trinity.
The word 'mul' was used to mean "shining, radiating light" and "star". By adding AN or "sky" as a suffix, it changes it to "mulan", which means "heavenly star", where divine has the meaning of the Albanian hyjneron (heaven) but for the Sumerians it meant the heavenly star. Paradise is a Christian concept that was not used by the Sumerians, it is thought today by modern linguists, but knowing the Albanian word hyjneron wonderfully explained by Nermin Vlora in the sarcophagus of Apollonia as "fimia hyjneron haire", "grow with the divinity" I think this is the meaning of that sentence written on that sarcophagus, the Albanian language of the old pre-Christian times had the concept of being together with the divinity, life together with the divinity, a pre-concept of heaven, and I think the Sumerian language also had this concept.
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