Linguistic glob

Sot gjuhëtarët. arkeologët dhe historianët në termat, analizat dhe përfundimet e tyre bazohen në një mur ideologjik ku koha dhe hapësira e Evropës ndahet në gjuhën, dominimin dhe kulturën greke dhe romake. E gjithë kjo histori dhe gjuhë ideologjike bazohet në gjuhën dhe librat e shkruar, të kopjuar, duke shpëtuar vetëm nga një burim kishat që kishin monopolin e shkrimit në Evropë për të paktën 1500 vjet. Dy gjuhët dhe historia e shkruar në ato gjuhë janë një mashtrim i madh. Dëshmia e parë e këtij mashtrimi të madh janë shkrimet me gurë mbi Evropë, të cilat janë përkthyer kryesisht me mama personale, 100% e tyre. Përdorimi i të menduarit elementar lokal, një përkthim i bazuar në emra personalë është subjektiv dhe emrat personalë nuk mund të krahasohen me fjalët e një gjuhe. Ky mashtrim është i dukshëm dhe tregon se shkrimet greke dhe latine nuk janë aq të vjetra sa pretendojnë të jenë librat e kishave. Të gjitha teoritë për gjuhën shqipe të shkruara nga të gjithë gjuhëtarët në librat e

Anaapro dita la hona. Theoto ridda hipa ka thi. Theoto ridath aotoras ke o sorrihi biliva.  This is a writing based on the Messapic alphabet.  Meaning from the Albanian language:  Open day the moon leaves. O God, light above from you. O God, enlighten those daughters they see. Ana (up), apro (open) dita (the day) la (le/leave) (le)hona/moon. Theoto (god) ridda (light, enlighten) hipa(above) kah (from) thi (you). Theoto (god) ridath(light, enlighten) aotoras (they, them) ke (have) o sorrihi (see) biliva (daughters) Deciphered from the Albanian language  Ana = side, up, (starting from top left) Appro>afro/approach where p>f or apro>hap, hapur>open Anaapro>hapet/open Dita/day has not changed  la>le/leave, the meaning is leaves Hona, Moon. hona in Geg has not changed  Theoto>seoto>zeoto>zot o/o zot / o god  Ridda>drida>drita/light Hipa>/climb, above, hipa has not changed  Ka>kah>Nga, kah (Cham)>from Thi>ti/you Riddath>dridath>dritat/enl

Shtytja për këtë artikull ishte emri i qytetit arkeologjik të Zeugmës në Turqi. Pasi lexova të gjithë artikujt për qytetin antik, papritmas pyeta veten se cila është etimogia e Zeugmës? Emri Zeugma tingellon i njohur për veshet e mi, tingëllon si fjala shqipe për zgjedhë. Në një stallë te vjeter i vendosur mbi grazhd shihet nje zgjedhë për qetë për të punuar token burimi i ushqimit të shqiptarëve për mijera vjetë Një zgjedhë nuk është më një prani në jetën e përditshme.  Kush e ka parë ndonjëherë një zgjedhë nga ju qe lexoni artikujt e mi? Nuk mund me e gjet nje ne ditet e sotme, por imazhi i zgjedhes mbetet i vendosur në gjuhë me kuptime figurative si per shembull nen zgjedhen e pushtuesve turq. Zgjedha ishte një objekti i rëndësishëm per bujkun shqiptar. Zgjedha eshte objekti që u vihej  ne qafë qeve per të tërhequr parmënden. Emri i saj është me prejardhje te panjohur thone: emri dhe objekti u ndertua per here re pare të tokat e te pareve te shqiptare mijera vjet me pare e cila ndër

How the concept of precision was created?  The concept of movement and rotation does not have a concept of precision in it. I think the precision is a very old concept. I think it comes as a word from the time when people were hunters. They ran in groups chasing the animals with spears in their hands and trying to hit the prey. When the spear *Za/catches the body of the animal is the concept of precision. They could za/catche an animal, when the axes had Za/catched th animal. So *Za ket/catch this* is the concept of precision. Sakte/precision>zakte>za kete>catch this. The origin of the word is the Albanian language. To understand the word correctly, we must deal with the verb "Za"/to catch of Geg albanian dialect. "Za" has a simply impressive amount of meanings: the basic image is that of 'Za', from here we have: after fishing the Albanians say Zura/catched a fish, after running they say  Zura/catched the train, after hunting they say Zura/catched

Let's continue with the codex of the Albanian language as I promised. When two separate parts meet each other, it's concept G. It's in *goje/mouth, it's in *gjuhe/tongue. it's on *gju/knee, it's on *gisht/finger. See how English follows the G code. Mouth/moug, tongue, knee>gnee, finger. But also stones in a wall, woods in a fence, objects one by one in a radh/row (rog). *The goje is a mouth because there are two parts O that meet each other in a G. *The gjuh/tongue because the tongue is a separate object attached to the wall of a mouth in a concept G. from where the word glue comes from in English and other languages. The construction of the language is the same in *gju/knee. Gjuni/knee comes from a *Gjon where o>u. Look at the two o-pieces at the knee that are connected in a G. It is also the finger that has a G-joint, as does the knee. "I" is the shape of the finger, but it has two G links in itself, and the G link also with the hand, the finge

All Albanians do not want to be modern Greeks, but every Albanian has the right to think , for example, about who Dorians were, since they came down from the north. And the word for hand in Albanian is *dore, and the shape of the place where the Dorians settled has the shape of a hand, the Peloponnese has the shape of a hand. Is this a coincidence? The Dorians decide to live a country that has the shape of their name? The highest mountain of the Morea, Peloponnese was called the five fingers by the ancient epic poet Homer, because from there he could see the five fingers of Morea, or Dorea. Today they say that it was called the fingers because the mountain has five mountains connected. However, the question was how could they see the five fingers, or More's Hand in ancient times? If Homer could see the five fingers of the mountain, he could easily see the five fingers of Dorea, or Morea, a Pelasgian and Arvanitas land for at least 6000 years. land for at least 6,000 years.

UBRIACO Drunk DEFINITION Who is in a state of acute alcoholism; Drunk OFFICIAL ETYMOLOGY from Latin: ebriacus drunk. Composed of ebrius, of uncertain etymology, but certainly opposed to sobrius sobrio, and from the suffix, -acum found also in unmixed meracum, from pure merum (wine). The above etymology, although it says of uncertain etymology, is completely wrong. Origin of words: ebprius> e bri us> e pir us> i pir (us) 1) pi/drink 2) i pir(e)/ drunk "Us" is the ending that always understands the verb "to be" in the third person singular is=osht-asht-isht-usht. The root of the word is the Albanian verb *pi/drink and the adjective *i pir(e)/drunk. Albanian dictionary:  píre (i, e) adjective; also as a noun; drunk, gives way to drinking. pír/ë,-a (e) feminine noun; plural; -a(t) (the)  1. the condition of a drunk person; drunkenness; the vice of the one who drinks constantly and excessively; drink: I drank it.  2. plural number; the totality of drinks served