Linguistic glob

Much has been written and said about human stupidity. From ancient times to the present day, our ancestors have attempted to explain human stupidity, even attributing it to a deity. However, no linguist has endeavored to discover the true origin of the word. What insight does the Albanian language offer into this concept? In Greek mythology, Koalemos (Ancient Greek: Κοάλεμος) was the god of stupidity, also known as the fool, mentioned in the works of Aristophanes and Plutarch's Parallel Lives. The Latin spelling of the name is Coalemus. Furthermore, the word κοάλεμος was used to describe a "fool". An ancient false etymology suggests that κοάλεμος originates from κοέω (koeō), meaning "to perceive", and ἡλεός (ēleos), meaning "disturbed" or "crazy". However, the true etymology of this word remains unconfirmed. The Albanian language employs symbolic expressions such as "lënë, i marrë, i ka ikur mendja, ka kaluar, shkalluar".  The phras...

Është shkruar dhe thënë shumë për marrëzinë njerëzore. Janë përpjekur ta shpjegojnë marrëzinë njerëzore që nga lashtësia e deri në ditët e sotme, madje paraardhësit tanë i kishin dhënë një emrin një hyjnie, dhe të gjithë përgjegjësinë për marrëzinë që e bën njeriun të paaftë të mendërisht, por asnjë gjuhëtar nuk është munduar të gjejëdhe zbulojë origjinen e vërtetë te fjales. Çfarë sjell gjuha shqipe për kë koncept? Në mitologjinë "greke", Koalemos (greqishtja e lashtë: Κοάλεμος) ishte perëndia e marrezisë, budadallekut, i përmendur në veprat e Aristofanit dhe Jetëve paralele të Plutarkut.  Drejtshkrimi latin i emrit është Coalemus. Për më tepër, fjala κοάλεμος u përdor për të përshkruar një "budalla".  Një etimologji e rreme nga kohët e lashta sugjeron se κοάλεμος e ka origjinën nga κοέω (koeō), që do të thotë "perceptoj" dhe ἡλεός (ēleos), që do të thotë "i shqetësuar" ose "i çmendur".  Megjithatë, etimologjia e vërtetë e kësaj fjale ...

The English word "bite" originates from the Proto-Indo-European word *bʰeyd-, conveying the notion of "to split" or "to divide." This etymological root reveals a profound connection to the Albanian language. Breaking Down the Roots The word *bʰeyd- can be decomposed into two distinct Albanian roots: " Bʰe " This root is reminiscent of the Albanian verb "bej," meaning "to make" or "to do." In this context, "bej" serves as an auxiliary component, facilitating the creation of the word "bite." The verb "bej" carries a rich semantic significance, implying the act of bringing something into existence or shaping reality. "Yd" The second root, "yd," is closely tied to the symbolism of the letter "Y." This letter represents the union of two I's or the division of a single Y into two I's. This duality inherent in the letter "Y" reflects the fundament...

Putin's actions constitute war crimes, leading to thousands of innocent victims on both sides.  Regarding the Russian residents in Ukraine, they should have to decide their fate, not Putin, not Trump, not Zelenskyy, free from external influence. This idea is echoed in the proposal for a referendum in the occupied lands, ensuring that the russian residents' decisions are respected and implemented. To achieve a fair resolution, several key steps can be taken: - Withdrawal of Russian forces : Russian troops should withdraw from occupied Ukrainian lands to pave the way for peaceful negotiations. - Accountability for war crimes : Putin should be held accountable for war crimes and tried by an international court. - Peacekeeping and referendum : Peacekeeping forces should take control of occupied lands, and a referendum should be held to determine the fate of Russian residents. - Democratic reforms : Democratic elections should be held in both Ukraine and Russia to ensure that the vo...

The Chinese language provides a fascinating insight into the origins of the number one, revealing a striking similarity with the Geg Albanian language. In both languages, the word for the number one is rooted in the sound "i." Chinese Language: The Compound Form of 一 Yī In Chinese, the character 一 (Yī) is pronounced as an elongated "i" and means "one" or "first." This character is part of a compound form 第一的 (Dì yī de), which translates to "first" or "to the first." The presence of the "i" sound in the Chinese language is a significant indicator of its ancient roots. Geg Albanian Language: The Oldest Form of the Albanian Language In Geg Albanian, the word for the number one is simply "i." This language has preserved many of the oldest forms of the Albanian language, making it an invaluable resource for linguistic research. The Geg Albanian language has retained the original sound and meaning of the number o...

The Etymology of Language Construction: A Critical Perspective The etymologies provided by modern linguists often fail to capture the essence of language construction. This limitation is evident when examining the word for "mouth" across various languages. According to traditional etymology, the word of the ancient Greek "stóma," derived from Proto-Indo-European "*stomn̥" or "*stomen-" ("mouth, muzzle"). However, the Albanian language reveals a more fundamental code underlying word construction. In Albanian, the word for "mouth" is "goj(ë)" in the standard language, "golë" in the Cham dialect, and "gjoj" in the Geg dialect of the Mat region.  A closer examination of these words exposes a deeper structural explanation: Gjë-O = gojë/gol(ë), which translates to "O thing." This pattern is consistent across various languages, where "gjë O" corresponds to "mouth" (English),...

The word "bahçe" (garden) has long been considered a Turkish term borrowed from Persian. However, a closer examination of the word's etymology reveals a more complex and intriguing history. In this article, we will delve into the linguistic and historical context of "bahçe" and argue that its roots lie in the Albanian language. The Persian Connection: A Red Herring? The word "bahçe" is often attributed to the Persian term "bāġçe" (باغچه), which means "garden of all kinds." However, a closer examination of the word's structure and semantics reveals that the Persian connection may be a red herring. The suffix "-çe" in Turkish is often considered a diminutive suffix. However, in the context of "bāġçe," this suffix does not make logical sense. The word "bāġçe" is not a diminutive form of "bāġ" (garden), but rather a distinct term with its own semantics. The Albanian Connection: Unveiling the H...

The Serbian word "meç" (меч), meaning "sword," has long fascinated linguists and etymologists. Pronounced "meç," this term has sparked intense debate regarding its origins. This article delves into the etymological analysis of "meç," exploring its connection to Proto-Slavic, Geg Albanian, and other languages. The Serbian Ч Conundrum Before diving into the etymology of "meç," it's essential to understand the unique characteristics of the Serbian Ч (che) sound. Unlike Russian Ч, which maintains a consistent pronunciation, Serbian Ч has a natural pronunciation of the Ч suffix as Чёh (choh). This variation depends on the position of Ч within the word. When Ч appears at the end of a word, it's pronounced with a soft "h" sound, resulting in "чёh." Etymological Analysis: A Proto-Slavic Enigma Linguists have traditionally attributed the Serbian word "meç" to the imaginary Proto-Slavic *mečь. However, the or...

Kolec Topalli claims that "gëlltis" is a borrowing from Proto-Slavic *glъtiti, a word that does not exist in any Slavic dictionary. However, the etymology of this word in the Albanian language is straightforward: it originates from the meaning of "gëlltis" as passing from the mouth to the stomach or swallowing through the mouth, which is also expressed as "golë" (mouth) in the Cham dialect and "gojë" in standard Albanian. In this dialect, the word "gola" is the basic root from which this word originates. The etymological compositions are variations of Gol+fyt, Gol-fut-, Gol-tan-hy, etc., with compound words formed with Gol (mouth), hy (enter), ha/han (eat), fus (put), tan (all), and fyt (throat) being the roots of this word in different languages. Another Albanian word, "kollofit," confirms the semantics of the Albanian language itself and shares the same root as "gëlltis." This verb also originates from "gole,...

" Pan Metron Ariston ", which roughly translates from ancient Greek as "all good things in moderation", holds a fascinating secret.  However, if we examine each word individually, the meaning changes dramatically, revealing that these words did not originate from Greek. Instead, they have Albanian language roots. The word "Pan" is actually an Albanian pronoun 'pa an', meaning 'all-encompassing" or "completely". Similarly, "Metron" is derived from the Albanian phrase "me te ron", which translates to "to live". The most intriguing word, however, is "Ariston". This term originates from the Albanian phrase "A ris ton", meaning "our growth" or "fully grown", which is closely related to the concept of maturity. In Albanian, "Ariston" is easily explained as a man "grown up" or "fully grown", aligning with the current Albanian meaning of ...

 

 

The Greek letter "kappa" (Κ) has been a cornerstone of the Greek alphabet for centuries, representing the sound "k" with precision. However, its origins stretch far beyond the realms of ancient Greece, delving into the fascinating world of Phoenician script and, more intriguingly, the Albanian verb "kap". The Phoenician Connection The letter "kappa" is widely acknowledged to have originated from the Phoenician letter "kaph", which is believed to symbolize an open hand. This Phoenician influence on the Greek alphabet is a testament to the cultural exchange and borrowing that occurred between ancient civilizations. The Phoenician alphabet, in turn, is thought to have been inspired by Egyptian hieroglyphs, demonstrating the complex and interconnected nature of ancient writing systems. The Albanian Verb "Kap": Uncovering the True Origin While the Phoenician connection provides a crucial link in the evolution of the letter "ka...

The Pitfalls of Knowledge Production: How Dominant Ideologies Distort Reality. In the realm of academia, knowledge is often presented as an objective truth, untainted by personal biases or agendas. However, this notion is far from reality. When knowledge is influenced by dominant ideologies or power structures, it can lead to a distorted understanding of reality. This is particularly problematic in fields such as linguistics, archaeology, and history, where the interpretation of evidence and data can be shaped by prevailing narratives or agendas. The Albanian language and history have fallen victim to this phenomenon. Despite being one of the oldest languages in Europe, Albanian has been subjected to various interpretations and distortions, often driven by dominant ideologies or elite European power structures. The result is a flawed understanding of Albanian language, history, and culture. The term "illogically trained and educated scholars" refers to the fact that many Alba...

Në Hebraisht kemi fjalën-folje *Bēreishit e cila mendoj vjen nga shqipja "berë isht (eshte bërë/krijuar)" Ndërsa lexojmë biblën hebraike, tregimet e Krijimit, Kopshti i Edenit dhe tragjedinë e Kainit dhe Abelit, (Ngahit dhe Abērit) futemi me thellë në që: Eshtë për t'u habitur që libri i Zanafillës hapet në një kompleksitet filologjik. Është derdhur shumë bojë në përpjekje për të kuptuar konstruktin e pazakontë gramatikor për gjuhën hebraike si "bēreisht bara Elohim". Këto fjalë zakonisht përkthehen si "Në fillim Zoti krijoi", por me shqipen perkthehet si "Elohimi bara bereisht" ku kemi nje dyzim te foljes "bëj" formes pjesore dhe mbiemërore të saj, dhe përkthyesit ideologjike kanë luftuar me shumë opsione të tjera duke u munduar ta perkthejne dhe njekohesisht to shtremberojne te vërteten gjuhësore të gjuhës nga vjen ky koncept dhe shkrim. Hebraiku Rashi e shpjegon problemin në mënyrë të përmbledhur: domethënë, se *bereishit është n...

The Hebrew verb *Bēreishit: A Philological Exploration of its Albanian Roots As we delve into the Hebrew Bible, particularly the Creation stories, the Garden of Eden, and the tragedy of Cain and Abel, we encounter a fascinating philological complexity. The book of Genesis opens with the enigmatic phrase "bēreisht bara Elohim," which has been translated as "In the beginning God created." However, a closer examination of the Hebrew text reveals a more intricate grammatical construct, one that has sparked intense debate and interpretation among scholars. At the heart of this complexity lies the verb *Bēreishit, which bears a striking resemblance to the Albanian phrase "bere isht" (was made/created). This similarity is more than coincidental, as it hints at a deeper linguistic and cultural connection between the Hebrew and Albanian languages. The Hebrew phrase "bēreisht bara Elohim" is typically translated as "In the beginning God created."...

The Albanian language shows how the word was created, what the essential meaning of monosyllabic syllables is, what they say inside them, and how new languages ​​are built on these primordial linguistic cells. The Albanian Language: A Gateway to Linguistic Research and  A Path to Linguistic Truth. The Albanian language stands as a testament to the power of linguistic. This ancient language, spoken by the Albanian people for millennia, holds within it the secrets of linguistic truth and the primordial building blocks of human communication. As we delve into the depths of the Albanian language, we uncover a rich tapestry of meaning, structure, and the language history that reveals the very essence of language itself. As the language was created, it has preserved within it the primordial sounds, structures, and meanings that underlie all human language. This linguistic truth, carried in the words and rhythms of the Albanian language, offers a profound insight into the nature of langua...