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The origin of the Albanian language words *grua/ woman and *burre(man).

The origin of the Albanian language words *grua/ woman and *burre/man.
The words *grua/woman and burre/man  were written for the first time in Arnold Ritter von Harff's dictionary in 1496 like:
Groëa-Woman. 
Geneyre-Man
Today the words have these forms:
Grua/woman and burre/man.
The creation of these words is related to the logogram and ideogram concepts of the Danube Script G, R and O.
*Grua>groa>g'ro'a.
 The Albania codex are
"G rotates O" 
Briefly: 
The *groa codex are: 
1)-  G-ideogram. An human entity as G which is the logogram of two O's joined together, 
2) R-ideogram. It has the meaning "rotation" (codex). 
3) O-ideogram. It has the meaning "completed thing" (codex )
Woman is "G rotates O", the concept of human reproduction and multiplication. 
/From G comes O. The woman is a G logogram. The Albanian language codex are beyond any imagination of today's linguistic science. Words related to this language knowledge: bear, produce, rotate, rotate, eros, chronos, mother, etc "
Now, from my analysis you can understand all the etymologies of the following words: 
- βανά (baná) – Boeotian from Alb Geg*ba/to make 
-γυνά (guná) – Doric from *groa gʷronā from Alb. Groa 
-Proto-Hellenic *gʷonā-missing *r
-Proto-Indo-European *gʷḗn is wrong. It should be "gʷroa.
Cognates include
-Mycenaean Greek (ku-na-ja)-wrong, this a fantasy word, it does not exist,
-Sanskrit गना (gnā́)-it is cognate
-जनि (jáni)-not related
-Old Armenian kin (relative)-not related, and 
-Old English cwēn (English queen)-not related.

The origin of Albanian language word *burr(e)/man is related to the word *groa, woman but it is missing one code only. Woman reproduces human life physically while man does not. Both participate to the cycle of human life symbolized by the *r, but the woman is the ideogram of the two O's=G which will produces O from the G which means the reproduction of human life. While the woman gives human life. The woman is a G spins O from her G.
The B in the word burre/man does only the vital rotation, does not carry, but only he is a *burron/a resource of life. The man does not have a G ideogram, and does not release any O from the G. It is the straight line in B that has the main difference between G snd B ideograms. The letter B has a straight line with two triangles attached to it, while the first G is similar to today's small g, two O's on top of each other, and in some earlier versions with a symbol similar to a spiral (Danube script) The *Burr is different from groa linguistically because the *Burr is a change of life, make its rotation to a new stage of reproduction.
Br>bo/make r, make rotation means. It makes just the rotation, make the motion of life,  producing fertilization but not bearing any O. The Groa *g'r'o, G rotates O from within it, gives O, reproduces the life. The ideogram G makes the difference of the form and meaning between them. B is the ideogram of do, make and build. G is a symbol of reproduction which has other dimensional meanings but not object of this article. 

Words that hase the same root with the word *burre are:

Sperma 
Fertilization
Bear
Sperma, bear, fertilization etymologies

1) Sperm> sberma>se ber m/ze ber m>start to make the m. The M is the codex of plural, multiplication. 
2) Bear>ber/make
3) Fertilization>fer t ili zati o n>ber t'ili zati on
Make the begining to produce O-n
Ber/make
t'/to
Ili>beginning 
Zati>produce
On>accusative form of the noun O.

Fertilis
Fer+t +i +l +i+ ze
Fer/ber/make
T-to
I-ideogram of I(number one, initiate, begining of the thing)
L-ideogram of motion
I-ideogram of I
Ili>I moves I , starting, beginning of the thing
Z(e)-ideogram of produce

fertile (adj.)

mid-15c., fertil, "bearing or producing abundantly," from Old French fertil (15c.) and directly from Latin fertilis "bearing in abundance, fruitful, productive," from ferre "to bear" (from PIE root *bher- (1) "to carry," also "to bear children"). Fertile Crescent (1914) was coined by U.S. archaeologist James H. Breasted (1865-1935) of University of Chicago in "Outlines of European History," Part








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