Skip to main content

Discovering the Albanian Roots of "inter" (between).

The Etymology of "Ndër": Unveiling the Albanian Roots of "Inter"

The preposition "inter" (between) has long been traced to Latin "inter" and Proto-Indo-European (PIE) "*enter". However, a closer examination of the Albanian language reveals a more primordial root, "i/e/u ndar", which challenges conventional etymology.

The Albanian root "i/e/u ndar" comprises the adjectival form of "i/e ndar" (separated) and the prefix "i/e/u", indicating a semantic field of separation. A comparative analysis of linguistic forms reveals that Latin "inter" and PIE "*enter" are, in fact, borrowings from Albanian "i/e/u ndar". The NT-ND shift is a phonological adaptation that occurred through linguistic assimilation.

The Albanian root "i/a/e/u ndar" is evident when compared to other languages, such as Sanskrit "antar", Old Persian "antar" (between, among), Gothic "undar", and Old English "under". The presence of "ndar" or "ntar" in these words suggests a shared root, which can be traced back to the Albanian language.

The etymology from the semantic meaning of the Albanian language distills the essence of "inter" at its most basic level, revealing a deep connection with the concept of separation. This meaning can be applied in different contexts, from physical spaces to abstract relationships, emphasizing the depth of the concept of "i/e/a/u ndar".

This discovery has significant implications for linguistic theory, highlighting the importance of reevaluating conventional etymologies in light of new evidence. The Albanian language, previously overlooked in Indo-European linguistic research, emerges as a crucial player in the evolution of European languages.

PS

The philosophical implications of the Albanian root "i/e/u ndar" and its connection to the concept of "inter".

The root "i/e/u ndar" represents a fundamental concept of separation, distinction, and relation. It embodies the idea of a threshold, a boundary, or a space between two entities, whether physical, conceptual, or relational.

Philosophically, this concept speaks to the nature of identity, difference, and connection. It highlights the dynamic tension between unity and separation, where entities are both distinct and interconnected.

In this context, "i/e/u ndar" can be seen as a primordial root that underlies various aspects of human experience, including:

- Spatial relationships (between, among, under)
- Conceptual distinctions (separation, differentiation)
- Relational dynamics (connection, interaction)

The semantic field of "i/e/u ndar" encompasses a range of meanings that revolve around the idea of separation and relation, including:

- Distinction
- Boundary
- Threshold
- Space
- Connection
- Interaction

By exploring the depths of this root, we gain insight into the intricate web of meanings that underlie human language and experience, revealing the complex and dynamic nature of our existence.

 and meaning!

Comments

Popular posts from this blog

Why Robert Beekes failed on Pre-Greek

Robert Stephen Paul Beekes (Dutch: [ˈbeːkəs]; 2 September 1937 – 21 September 2017) was a Dutch linguist who was professor of comparative Indo-European linguistics at Leiden University and the author of many monographs on the Proto-Indo language. European. Robert Beekes also worked on Pre-Greek, the language he called non-Indo-European, spoken in Greece before Greek, according to him probably around 2000 BC. Since this language was not written, Beekes took his information from many words in classical Greek that show a non-Greek structure and development.  One of these words is *ἀδάμας , whose etymology I deduced in 2014 without reading his book.  I wrote in this blog: "Do linguists know that ἀδάμας – adámas of old Greek exists in today's Albanian in the form of "pa ndam"? When I read his book and these very words, I was stunned. How can a linguist of such a level not understand this word and its origin.  Beekes writes: "Adamas, hard metal? Diamond? Derived from...

Nephilim

N 'eh - Ph 'ih- L 'ee- M /  Nepheeleem Zacharia Sitchin (July 11, 1920 – October 9, 2010)  wrote the " Nephilim " (נְפִילִים) is derived from “nafàl" and means “fall". The term Nephilim occurs in Genesis 6:1-4, describing the point of time when three things began: men began to increase in number, came into existence the daughters of men , and the sons of God went to the daughters of men and had children by them. Is the "nephillim" really only a Hebrew word? That question is very subtle, however I think it has been more a limit of thinking for linguists rather than a serious argument. Let's begin first with the probable meaning the linguists think it is. We know that the " fall"  in every language means moving downward from a higher position involuntarily, usually by an accident, which maybe was the reason why Michael S. Heiser, PhD candidate, Department of Hebrew and Semitic Studies , University of Wisconsin...

Word creation. The "D" letter origin and the "D" pictogram rule of the word creation.

  In this article I will cover  the origin of the letter  D letter, and the pictogram concept of the word creation.  It was my first discovery of the word creation. In this blog I will give my discoveries, the rules of word creation of the European languages. Multiple theories exist as to how language first originated. Nobody is sure which one is true. Certified Translations Get Pricing Order Translation What is the Oldest Language in the World? There are over 7,000 languages in the world. Could there have been a time on the earth that we all spoke one language? If so, what is the oldest language in the world?  So what was the first language?  Discovering the first language that people spoke is difficult because so many languages died and were considered lost in history. However, ancient languages still survive until today; these languages may have been transformed a lot but their old origins may be traceable. Written languages existed but this does n...